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[TRADUIT]
Islam in China
[TRADUIT]
Islam in China
Islam in China (Anglo-Hui Media)
The History of Islam in China begins just a few decade
Islam in China (Anglo-Hui Media)
The History of Islam in China begins just a few decades after Prophet Muhammad (saw) began preaching Islam. Trade existed between pre-Islamic Arabia and China's South Coast, and flourished when Arab maritime traders converted to Islam. It reached its peak under the Mongolian Yuan Dynasty. China's long and interactive relationship with the various Steppe tribes and empires, through trade, war, subordination or domination paved the way for a large sustained Islamic community within China. Islamic influence came from the various steppe peoples who assimilated in Chinese culture. Muslims served as administrators, generals, and other leaders who were transferred to China from Persia and Central Asia to administer the empire under the Mongolians. Muslims also entered China from Vietnam where sizeable Muslim communities had sprung up due to Muslim rule in India. This played a large part in the creation of a large Islamic community in Yunnan, which became the largest concentration of Muslims outside of the Northern provinces. Muslims in China have managed to practice their faith in China, sometimes against great odds, since the seventh century. Islam is one of the religions that is still officially recognized in China. Uthman(ra), the third Caliph of Islam, sent the first official Muslim envoy to China in 650. The envoy, headed by Sa`d ibn Abī Waqqās, arrived in the Tang capital, Chang'an, in 651 via the overseas route. Huis generally consider this date to be the official founding of Islam in China. The Ancient Record of the Tang Dynasty recorded the historic meeting, where the envoy greeted Emperor Gaozong of Tang China and tried to convert him to Islam. Although the envoy failed to convince the Emperor to embrace Islam, the Emperor allowed the envoy to proselytize in China and ordered the establishment of the first Chinese mosque in the capital to show his respect for the religion. In Arab records there are only sparse records of the event. Arab people are first noted in Chinese written records, under the name Ta shi in the annals of the Tang Dynasty (618-907). (Ta shi or Da shi is the Chinese rendering of Tazi--the name the Persian people used for the Arabs) Records dating from 713 speak of the arrival of a Da shi ambassador. The first major Muslim settlements in China consisted of Arab and Persian merchants. In 756, a contingent probably consisting of Persians and Iraqis was sent to Kansu to help the emperor Su-Tsung in his struggle against the rebellion of An Lushan. Less than 50 years later, an alliance was concluded between the Tang and the Abbasids against Tibetan attacks in Central Asia. A mission from the Caliph Harun al-Rashid(766-809) arrived at Chang'an. It is recorded that in 758, a large Muslim settlement in Guangzhou erupted in unrest and the people fled. The community had constructed a large mosque (Huaisheng Mosque), destroyed by fire in 1314, and constructed in 1349-51; only ruins of a tower remain from the first building. During the Tang Dynasty, a steady stream of Arab (Ta'shi) and Persian (Po'si) traders arrived in China through the silk road and the overseas route through the port of Quanzhou. Not all of the immigrants were Muslims, but many of those who stayed formed the basis of the Chinese Muslim population and the Hui ethnic group. The Persian immigrants introduced polo, their cuisine, their musical instruments, and their knowledge of medicine to China. Muslims became fully integrated into Chinese society. One interesting example of this synthesis was the process by which Muslims changed their names. Many Muslims married Han Chinese women and simply took the name of the wife. But others took the Chinese surname of Mo, Mai, and Mu - names adopted by the Muslims who had the surnames Muhammad, Mustafa and Masoud. Some Muslims, who could not find a Chinese surname similar to their own, adopted the Chinese character most similar to their own - Ha for Hasan, Hu for Hussain and Sa'I for Said and so on. In addition to names, Muslim customs of dress and food also underwent a synthesis with Chinese culture. The Islamic modes of dress and dietary rules were maintained within a Chinese cultural framework. In time, the Muslims began to speak local dialects and to read in Chinese. (suite) (moins)
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04:19
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Islam in Africa
[TRADUIT]
Islam in Africa
During the lifetime of Prophet Muhammad (saw) a group of Muslims escaped Meccan persecutio
During the lifetime of Prophet Muhammad (saw) a group of Muslims escaped Meccan persecution (615) by fleeing to Ethiopia, where the Negus gave them protection. The spread of Islam in Africa began in the 7th and 8th cent. with the Umayyads, who brought the religion to the Middle East and to the littoral of North Africa. Along the coast of Africa Islam spread among the Berbers, who joined the Muslim community and almost immediately drove north across the Mediterranean into Europe. In Morocco, Muslims founded the city of Fès (808), which soon thereafter gave refuge to Andalusian Muslims fleeing an uprising in Córdoba (see Idrisids). On the east coast of Africa, where Arab mariners had for many years journeyed to trade, Arabs founded permanent colonies on the offshore islands, especially on Zanzibar, in the 9th and 10th cent. From there Arab trade routes into the interior of Africa helped the slow acceptance of Islam and led to the development of Swahili culture and language.
Prior to the 19th cent. the greatest gains made by Islam were in the lands immediately south of the Sahara. The Islamization of W Africa began when the ancient kingdom of Ghana (c.990) extended itself into the Sahara and the Islamic center at Sanhajah. Mansa Musa (1307--32) of Mali was among the first to make Islam the state religion. By the 16th cent. the empire of Mali and its successor-state Songhaj included several Saharan centers of trade and Muslim learning, such as Timbuktu. In the region of the E Sudan, Islamic penetration followed the route of the Nile. By about 1366, Makurra, the more northerly of the two Christian kingdoms of the E Sudan, became Islamic. The other kingdom, Aloa, was captured (c.1504) by the Muslims. In the 16th cent. the Somali conqueror Ahmad Gran unsuccessfully attempted to convert Ethiopia to Islam. In the late 18th and early 19th cent., Africa, like the rest of the Muslim world, was swept by a wave of religious reform. Militant reformers, such as the Fulani and the followers of Hajj Omar, greatly extended the area over which Islam held sway in W Africa. Usumanu dan Fodio (1809) founded the Sokoto caliphate, which was eventually incorporated under British rule into Nigeria. The famous Arab historian Ibn Khaldun says that the name Ifriqiya was given after Ifriqos bin Qais bin Saifi, one of the Kings of Yemen. To Al-Bakri, the boundries of Ifriqiya were Barga on the East and Tangier on the West, which means that in addition to the Africa proper of the Romans, it included Tripolitania, Numidia and Mauritania. Today, by the use of the word Ifiriqiya or Africa, the Arabs as well as non-Arabs mean the entire continent of Africa which includes North Africa (including the Maghrib), East Africa, West Africa, Central Africa, and South Africa. It was significant that the first shelter of early Muslims was in Africa (Abyssinia, 615 CE). By the time Prophet Muhammad (pbuh) began his mission, the Egyptians and Syrians had partially severed their active link with the Roman Empire. The true factor of Islamization lies in the religion of Islam itself. Every Muslim has been asked to carry the message of the Prophet to others. The Prophetic Tradition says: "Preach even if it may be one verse." Wherever the Muslims went, they took their religion and culture with them. The Arabic language formed almost a part of their religion, as the Qur'an was in Arabic. There were long-distance trade routes, running from North to South. The Arab traders and business men and some quiet missionaries, who had dedicated their lives to the cause of Islam, carried the message of Islam wherever they travelled. It is also true that wherever the Muslim conquests took place a large number of Muslims chose to settle down in newer places. The period between 660-670 C.E., was remarkable for the expansion of Islam further into Africa along the Mediterranean coast. Morocco came under Islamic influence in the 8th century and the Berbers began to join the Muslim armies. Islam spread in North Africa with remarkable speed, and by the year 732 C.E., which marked the first centennial of Muhammed's death, his followers were the masters of an empire greater than that of Rome at its Zenith, an empire extending from the Bay of Biscay to the Indus and the confines of China and from the Aral Sea to the lower contracts of the Nile. The name of the Prophet, as Messenger of God along with the name of God [Allah] was being called out five times a day from thousands of minarets scattered all over North Africa, South-Western Europe, and Western and Central Asia. Islam is the largest religion in Africa with about 45 % of the population being Muslims, in contrast to 40 % being Christians and less than 15 % being non-religious or adherents of African traditional religions. Islam is still increasing in Africa as many Africans Bantu speakers embrace Islam especially in the central and eastern part of Africa. (suite) (moins)
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04:25
[TRADUIT]
Palestine Today
[TRADUIT]
Palestine Today
Life in Palestine - Kifaya Movies
The video is self-explanatory
Palestinian people (
Life in Palestine - Kifaya Movies
The video is self-explanatory Palestinian people (Arabic: الشعب الفلسطيني, ash-sha'ab il-filastini), Palestinians (Arabic: الفلسطينيين, al-filastiniyyin), or Palestinian Arabs (Arabic: العربي الفلسطيني, al-'arabi il-filastini) are terms used today to refer to a nation[1] of predominantly Arabic-speaking people with family origins in Palestine. The total Palestinian population worldwide is estimated to be between 10 to 11 million people, over half of whom are stateless, lacking citizenship in any country.[2] Palestinians are predominantly Sunni Muslims, though there is a significant Christian minority, whose presence in the Holy Land can be traced back to earliest days of the Eastern Orthodox Church. The Palestinian people as a whole are represented before the international community by the Palestine Liberation Organization (PLO).[5] The Palestinian National Authority, created as a result of the Oslo Accords is an interim administrative body nominally responsible for governance in Palestinian population centers in the West Bank and Gaza Strip. There are 4,255,120 Palestinians registered as refugees with the United Nations Relief and Works Agency (UNRWA). This number includes the descendants of refugees from the 1948 war, but excludes those who have emigrated to areas outside of UNRWA's remit.[38] Based on these figures, almost half of all Palestinians are registered refugees. The 993,818 Palestinian refugees in the Gaza Strip and 705,207 Palestinian refugees in the West Bank who hail from towns and villages that now located in Israel are included in these UNRWA figures.[54] UNRWA figures do not include some 274,000 people, or 1 in 4 of all Arab citizens of Israel, who are internally displaced Palestinian refugees. (suite) (moins)
Ajoutée : il y a 11 mois
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03:36
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[TRADUIT]
Muslims Exposed?
[TRADUIT]
Muslims Exposed?
During the Islamic Golden Age, usually dated from the middle of the 8th century to the mid
During the Islamic Golden Age, usually dated from the middle of the 8th century to the middle of the 13th century, scholars and engineers of the Islamic world contributed enormously to the arts, literature, philosophy, sciences, and technology, both by preserving and building upon earlier traditions and by adding their own inventions and innovations.
Muslim philosophers and poets, artists and scientists, princes and laborers, created a unique culture that has influenced societies on every continent. Scientific and intellectual achievements blossomed during the Islamic Golden Age. The Islamic Golden Age was inaugurated by the ascension of the Abbassid Caliphate and the transfer of the capital from Damascus to Baghdad. The Abbassids were influenced by the Quranic injunctions and hadith such as "the ink of scientists is equal to the blood of martyrs" stressing the value of knowledge. During this period the Muslim world became the unrivaled intellectual center for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established a "House of Wisdom" in Baghdad; where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic. Many classic works of antiquity that would otherwise have been lost were translated into Arabic and later in turn translated into Turkish, Persian, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and advanced the works collected from the Chinese, Persian, Egyptian, North African, Greek, Spanish, Sicilian and Byzantine civilizations. Many vicious allegations have been made against Islam as being a violent and barbaric way of life. Insha'Allah I hope that my video can act as part rebuttal to those who have amnesia or ignorance towards what Muslims and the Islamic way of life have done for the world. (My First Video) Saracen Production Presents: "A Diverse Snapshot of Muslim Discovery and Achievements" Starring... Abu Musa Jābir ibn Hayyān (d. 815) "Geber - Father of Chemistry" Muhammad ibn Mūsā al-Khwārizmī (d. 850) "Father of Algebra" Yaqūb ibn Ishāq al-Kindī (d. 873) "Al Kindi" Abū Bakr Muhammad ibn Zakarīya al-Rāzi (d. 925) "Al-Razi - Rhazes" Abū Nasr Muhammad ibn al-Farakh al-Fārābi (d. 951) "Al-Farabi" Abu al-Qasim Khalaf ibn al-Abbas Al-Zahrawi (d. 1013) "Abulcasis - Father of Modern Surgery" Abū Alī al-Hasan ibn al-Hasan ibn al-Haytham (d. 1039) "Al-Haytham - Father of Optics" Abu Hāmed Mohammad ibn Mohammad al-Ghazzālī (d. 1111) "Al-Ghazali" Abu Abd Allah Muhammad al-Idrisi (d. 1166) "Al-Idrisi" Ibn Rushd (d. 1198) "Averroes" Ibn Ismail Ibn al-Razzaz Al-Jazari (d. 1206) "Al-Jazari - Father of Modern Day Engineering and Robotics" Ala-al-din abu Al-Hassan Ali ibn Abi-Hazm al-Qarshi al-Dimashqi (d. 1288) "Ibn Al-Nafis" Abū Zayd 'Abdu r-Rahman bin Muhammad bin Khaldūn al-Hadramī (d. 1406) "Ibn Khaldun" saracenproductions@gmail.com (suite) (moins)
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Vues : 6825
09:53
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Istanbul (formerly known as Cons...
Sinan Films Presents:
Istanbul - Past and Present
Istanbul (Turkish: İstanbul, Greek
Sinan Films Presents:
Istanbul - Past and Present Istanbul (Turkish: İstanbul, Greek: Κωνσταντινούπολη, historically Byzantium and later Constantinople; see other names) is Turkey's most populous city, and its cultural and financial center. The city covers 25 districts of the Istanbul province. It is located on the Bosphorus strait, and encompasses the natural harbor known as the Golden Horn, in the northwest of the country. It extends both on the European (Thrace) and on the Asian (Anatolia) side of the Bosphorus, and is thereby the only metropolis in the world which is situated on two continents On May 29, 1453, Sultan Mehmed II "the Conqueror" entered Constantinople after a 53--day siege and the city was promptly made the new capital of the Ottoman Empire. In the last decades of the Byzantine Empire, the city had decayed as the Byzantine state became increasingly isolated and financially bankrupt, its population had dwindled to some thirty or forty thousand people whilst large sections remained uninhabited.[10] Thus, Sultan Mehmed's first duty was to rejuvenate the city economically, creating the Grand Bazaar and inviting the fleeing Orthodox and Catholic inhabitants to return back. Suleiman the Magnificent's reign was a period of great artistic and architectural achievements. The famous architect Sinan designed many mosques and other grand buildings in the city, while Ottoman arts of ceramics and calligraphy also flourished. Many tekkes survive to this day; some in the form of mosques while others have become museums such as the Cerrahi Tekke and the Sünbül Efendi and Ramazan Efendi mosques and türbes in Fatih. The city was modernized from the 1870s onwards with the construction of bridges, the creation of a proper water system, the use of electric lights, and the introduction of streetcars and telephones. The urban landscape of Istanbul is shaped by many communities. The most important and most populous major religion is Islam. The first mosque in Istanbul was built in Kadıköy (ancient Chalcedon) on the Asian side of the city, which was conquered by the Ottoman Turks in 1353, a full century before the conquest of Constantinople across the Bosphorus, on the European side. The first mosque on the European side of Istanbul was built inside the Rumeli Castle in 1452. The first grand mosque which was built in the city proper is the Eyüp Sultan Mosque (1458), while the first imperial mosque inside the city walls was the Fatih Mosque (1470) which was built on the site of the Church of the Holy Apostles, an important Byzantine church which was originally edificed in the time of Constantine the Great. Many other imperial mosques were built in the following centuries, such as the famous Süleymaniye Mosque (1557) which was ordered by Suleiman the Magnificent and designed by the great Ottoman architect Sinan, and the famous Sultan Ahmet Mosque (1616) which is also known as the Blue Mosque for the blue tiles which adorn its interior. Istanbul was the final seat of the Islamic Caliphate, between 1517 and 1924. The personal belongings of Prophet Mohammad (saw) and the earliest Caliphs who followed him are today preserved in the Topkapı Palace, the Eyüp Sultan Mosque and in several other prominent mosques of Istanbul. According to the 2000 census, there were 2691 active mosques, 123 active churches and 26 active synagogues in Istanbul; as well as 109 Muslim cemeteries and 57 non-Muslim cemeteries. Religious minorities include Greek Orthodox Christians, Armenian Christians, Catholic Levantines and Sephardic Jews. Some districts have sizeable populations of these ethnic groups, such as the Kumkapı district which has a sizeable Armenian population, the Balat district which has a sizeable Jewish population, the Fener district which has a sizeable Greek population, and some neighbourhoods in the Nişantaşı and Beyoğlu districts which have sizeable Levantine populations. In some quarters, such as Kuzguncuk, an Armenian church sits next to a synagogue, and on the other side of the road a Greek Orthodox church is found beside a mosque. (suite) (moins)
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04:13
[TRADUIT]
Andalucía (Andalusia / Al Andalu...
Andalusia (Spanish: Andalucía) is an autonomous community of Spain. Andalusia is the most
Andalusia (Spanish: Andalucía) is an autonomous community of Spain. Andalusia is the most populous and the second largest, in terms of its land area, of the seventeen autonomous communities of the Kingdom of Spain. Its capital is Seville.
Andalusia is bounded on the north by the autonomous communities of Extremadura and Castilla-La Mancha; on the east by the autonomous community of Murcia and the Mediterranean Sea; on the west by Portugal and the Atlantic Ocean; on the south by the Mediterranean Sea, the Strait of Gibraltar, which separates Spain from Morocco, and the Atlantic Ocean. The British colony of Gibraltar shares a three-quarter-mile land border with the Andalusian province of Cádiz at the eastern end of the Strait of Gibraltar. The Umayyad Caliphate invasion of the Iberian peninsula in 711-718 marked the collapse of Visigothic rule. Andalucian culture was deeply influenced by half a millennium of Muslim rule during the Middle Ages. Córdoba became the largest and richest city in Western Europe and one of the largest in the world. The Moors established universities in Andalucia, and cultivated scholarship, bringing together the greatest achievements of all of the civilisations they had encountered. During that period Moorish and Jewish scholars played a major part in reviving and contributing to Western astronomy, medicine, philosophy and mathematics. With the fall of Seville in 1248 most of Andalucia came under Castilian control, leaving only the emirate of Granada under Muslim rule until it too was conquered by the Catholic monarchs, Ferdinand and Isabella in 1492. The largest Arabic speaking population was in Andalucia, which also received Moors from other regions who were driven south by the Reconquista, and although many either converted or left later, they gave the region its distinctive character till this day. Andalucia is known for its Moorish and Moorish influenced architecture. Notable examples include the Alhambra in Granada, the Mezquita in Córdoba, the Torre del Oro and Giralda towers and the Reales Alcázares in Seville, and the Alcazaba in Málaga. Archaeological ruins include Medina Azahara, near Córdoba, and Itálica, near Seville, and at Huelva, the Andalusian port from which Columbus's expedition of discovery was launched. The Spanish language spoken in the Americas is largely descended from the Andalusian dialect of Spanish. This is due to the role played by Seville as the gateway to Spain's American territories during the sixteenth and seventeenth centuries. Al-Andalus (Arabic: الأندلس al-andalus) was the Arabic name given to those parts of the Iberian Peninsula governed by Muslims, or Moors, at various times in the period between 711 and 1492.[1] It refers to the Umayyad Caliphate province (711-750), Emirate of Córdoba (c. 750-929) and Caliphate of Córdoba (929-1031) and its "taifa" ("successor") kingdoms. As the Iberian Peninsula was eventually regained by Christians re-expanding southward in the process known as the Reconquista, the name Al-Andalus came to refer to the Muslim-dominated lands of the former Visigothic Hispania. In 1236 the Reconquista progressed to the last remaining Islamic stronghold, Granada, achieved by the forces of Ferdinand III of Castile. Granada was a vassal state to Castile for the next 256 years, until January 2, 1492 when Boabdil surrendered complete control of Granada to Ferdinand and Isabella, Los Reyes Católicos ("The Catholic Monarchs"). The Portuguese Reconquista culminated in 1249 with the conquest of Algarve by Afonso III. C.W. Previte-Orton writes in his Cambridge medieval history, "The brilliant Saracenic civilization of Moslem Spain rendered the Moors, even during their declines under the Reyes de Taifas, the most cultured people of the West." (suite) (moins)
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04:13
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[TRADUIT]
Adhan - Islamic Call to Prayer
[TRADUIT]
Adhan - Islamic Call to Prayer
Adhan (Azaan) (أَذَان) is the Islamic call to prayer, recited by the muezzin. The root of
Adhan (Azaan) (أَذَان) is the Islamic call to prayer, recited by the muezzin. The root of the word is ʼḏn "to permit", and another derivative of this word is uḏun, meaning "ear."
Adhan is called out by the muezzin from a minaret of a mosque five times a day summoning Muslims for fard (mandatory) salah (prayers). There is a second call known as iqama that summons Muslims to line up for the beginning of the prayers. Arabic: الله اكبر الله اكبر الله اكبر الله اكبر اشهد ان لا اله الا الله اشهد ان لا اله الا الله اشهد ان محمدا رسول الله اشهد ان محمدا رسول الله حي على الصلاة حي على الصلاة حي على الفلاح حي على الفلاح الله اكبر الله اكبر لا اله الا الله English Translation of Adhan: Allah is Great Allah is Great Allah is Great Allah is Great I bear witness that there is no god except the One God (Allah) I bear witness that there is no god except the One God (Allah) I bear witness that Muhammad is the messenger of Allah I bear witness that Muhammad is the messenger of Allah Hurry to the prayer (Rise up for prayer) Hurry to the prayer (Rise up for prayer) Hurry to success (Rise up for Salvation) Hurry to success (Rise up for Salvation) Allah is Great Allah is Great There is no god except the One God (Allah) The following dua is optionally read by Muslims after the adhan is recited: O God! Lord of this complete call and prayers of ours, by the blessing of it (Allahumma rabba hadhi-hid dawa-tit-tamma wa-salatil qae-ma) اللهم رب هذه الدعوة التامة والصلاة القائمة Give to Muhammad his eternal rights of intercession (Ati muhammadanil wasilata wal fadeela) آت محمداً الوسيلة و الفضيلة And raise him to the rank you have promised him (Wab ath-hu maqamam-mahmuda-nil ladhi wa at-ta) وابعثه مقاماً محموداً الذي وعدته (suite) (moins)
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02:42
[TRADUIT]
Islam in Australia
[TRADUIT]
Islam in Australia
Islam in Australia
The history of Muslims in Australia dates back to the 17th century,
Islam in Australia
The history of Muslims in Australia dates back to the 17th century, well before European contact with the mainland The Makassan traders from Indonesia had a harmonious relationship with the Indigenous people of Northern Australia In the 1860's a large number of Afghani-Muslim cameleers arrived in Australia to work the camel trains which opened up the interior of the continent They accompanied the great explorers of the Outback and were instrumental pioneers in the tough terrain Due to the Afghans' knowledge and expertise with camels, they were credited with saving the lives of numerous early European explorers and were vital for exploration Hence the South-North Railway is named "The Ghan" - short for The Afghan They eventually settled in the areas near Alice Springs as well as in the Northern Territory and many inter-married with the Indigenous population The remains of the oldest mosque in Australia is situated near Maree (which they built) Today, Australia has many mosques spread throughout its cities, towns and villages Their design and architecture tend to replicate Middle Eastern models The Mosques serve as a hub of worship and religious education for Australia's Muslim community In the early twentieth century, Muslims of non-European descent experienced many difficulties in emigrating to Australia because of the government's "White Australia" policy However, some European Muslims, like the Albanians were able to settle From the 1970s onwards, there was a significant shift in the government's attitude towards immigration Instead of trying to make new Australians assimilate and forgo their unique cultural identities, the government became more accommodating and tolerant Large-scale Muslim migration began in 1975 with the migration of Lebanese Muslims The Lebanese are still the largest and highest-profile Muslim group in Australia However, the Turks and Albanians form the largest number of Muslims living in Melbourne Approximately 3.4% of Sydney's population are Muslim, (about half of Australia's Islamic population) Muslim population by State: NSW - 50%, Victoria - 33%, WA - 7%, QL - 5%, SA - 3%, ACT - 1%, NT and Tasmania - 0.3% According to the 2006 census, approximately 340,392 of the Australian population identify as Muslim Muslims in Australia come from more than 60 ethnic groupings Thousands of Australian Muslims also include a rising number of converts to Islam... Testimonial excerpts of Australian converts to Islam: "Islam truly did hold all the answers" (Jill) "All my life my God was leading me to Islam, I just didn't know it" (John) http://members.iinet.net.au/~asmaazam/ Testimonial excerpts of Australian converts to Islam: "In committing to the Islamic way I have found meaning and significance in everyday life" (Jan) "Islam has brought the best out in me" (Eliza) http://members.iinet.net.au/~asmaazam/ Testimonial excerpts of Australian converts to Islam: "I have found this new courage, strength and energy within myself that I didn't have before" (Julie) "I had been purified" (Anonymous) http://members.iinet.net.au/~asmaazam/ In contemporary Australian life, Muslims from all over the world have made a contribution to the country in various ways They have developed important links between Australia and several Muslim countries, as well as relations within Australian society (suite) (moins)
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05:42
[TRADUIT]
Shaykh Hamza Yusuf - "Wake Up Be...
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10:34
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Pakistan Sports Tribute
[TRADUIT]
Pakistan Sports Tribute
Neo-Mughal Media
Presents:
Pakistan Sports Tribute
1947-Present
Cricket
Hocke
Neo-Mughal Media
Presents: Pakistan Sports Tribute 1947-Present Cricket Hockey Squash A1 GP Racing Field hockey is the national sport of Pakistan but cricket is the most popular game[1]. Traditional games like Kabaddi and other well known games are also played. The Pakistan Sports Board created in 1962 by the Ministry of Education as a corporate body for the purposes of promoting and developing uniform standards of competition in sports in Pakistan comparable to the standards prevailing internationally, and regulating and controlling sports in Pakistan on a national basis. The Ministry of Culture, Sports and Tourism, now has control over the Pakistan Sports Board. The PSB controls all 39 sporting federations. Over recent years there has been an increase in sporting activity in Pakistan, with Pakistani sportsmen and women participating at many national and international events. Also, more international tournaments now take place in Pakistan. The size of the teams Pakistan sends, and the number of events they participate in the Olympic and Commonwealth Games has increased since the turn of the century. The first National Games were held at Polo Ground, Karachi from 23rd to 25th April, 1948. Sportsmen and officials from East Pakistan (now Bangladesh) and all the integrated Provincial units of West Pakistan took part in these Games. The total number of athletes was 140. No competitors were, however, invited from any foreign country. Competitions were held in track and field athletics, basketball, boxing, cycling, volleyball, weightlifting and wrestling. Over the years, Pakistan has been held back due to the lack of funds placed in sports. Many facilties are of substandard, this has seen Pakistan fall behind other nations. In the early years, the young state would be able to compete, with many success, but during the late 70's with the government not investing in sports, the country no longer could compete. Cricket has a huge following and based on attendance figures at games, is the most popular sport in the country. Pakistan has produced many multi-talented players who have been among the best batsmen and bowlers in the world. Almost all districts and neighborhoods in Pakistan have a cricket team and people start playing from a young age. Pakistan has won a lot of international cricket events, including the World Cup in 1992. The Pakistan Hockey Federation (PHF) is the national governing body of field hockey in Pakistan. The Pakistan men's team has won three gold medals at the Olympics and lifted the Hockey World Cup four times. It has also won the most number of Asian gold medals and is the only Asian team to have won the prestigious Champions Trophy. It has been consistently ranked amongst the top teams in the world. Notable players include Sohail Abbas, Mohammed Saqlain and Waseem Ahmad. Squash is another sport that has a large following in Pakistan. Jahangir Khan and Jansher Khan are considered legends of the sport and have won several World Squash Championships and other tournaments. Pakistan has won the squash World Open 17 times,and British open 12 times the highest by any nation. Carla Khan, Pakistan's most successful sportswoman, is one of a number of men and women who represent Pakistan. The Pakistan Squash Federation is the governing body of the sport in the country. The Motorsport Association of Pakistan (MAP) is a member of the Federation Internationale de L'Automobile FIA. The Pakistan National Karting Championship was the first motor racing competition in Pakistan, and is used to develop rookie drivers. Nur B. Ali was the first Pakistani Racing driver and Co-founded the MAP. He drives in the Southwest Formula Mazda Regional Series, which he is a two time champion of. He was also the driver of the Pakistan A1GP Team in 2006. In 2005 the A1 Team Pakistan was run by Adam Langley-Khan. For 2007, Khan will be racing in the World Series by Renault, driving for the Italian RC Motorsport team as the test driver, and will race for Pakistan in the A1GP. (suite) (moins)
[TRADUIT]
Islam in China
[TRADUIT]
Islam in China
Islam in China (Anglo-Hui Media)
The History of Islam in China begins just a few decade
Islam in China (Anglo-Hui Media)
The History of Islam in China begins just a few decades after Prophet Muhammad (saw) began preaching Islam. Trade existed between pre-Islamic Arabia and China's South Coast, and flourished when Arab maritime traders converted to Islam. It reached its peak under the Mongolian Yuan Dynasty. China's long and interactive relationship with the various Steppe tribes and empires, through trade, war, subordination or domination paved the way for a large sustained Islamic community within China. Islamic influence came from the various steppe peoples who assimilated in Chinese culture. Muslims served as administrators, generals, and other leaders who were transferred to China from Persia and Central Asia to administer the empire under the Mongolians. Muslims also entered China from Vietnam where sizeable Muslim communities had sprung up due to Muslim rule in India. This played a large part in the creation of a large Islamic community in Yunnan, which became the largest concentration of Muslims outside of the Northern provinces. Muslims in China have managed to practice their faith in China, sometimes against great odds, since the seventh century. Islam is one of the religions that is still officially recognized in China. Uthman(ra), the third Caliph of Islam, sent the first official Muslim envoy to China in 650. The envoy, headed by Sa`d ibn Abī Waqqās, arrived in the Tang capital, Chang'an, in 651 via the overseas route. Huis generally consider this date to be the official founding of Islam in China. The Ancient Record of the Tang Dynasty recorded the historic meeting, where the envoy greeted Emperor Gaozong of Tang China and tried to convert him to Islam. Although the envoy failed to convince the Emperor to embrace Islam, the Emperor allowed the envoy to proselytize in China and ordered the establishment of the first Chinese mosque in the capital to show his respect for the religion. In Arab records there are only sparse records of the event. Arab people are first noted in Chinese written records, under the name Ta shi in the annals of the Tang Dynasty (618-907). (Ta shi or Da shi is the Chinese rendering of Tazi--the name the Persian people used for the Arabs) Records dating from 713 speak of the arrival of a Da shi ambassador. The first major Muslim settlements in China consisted of Arab and Persian merchants. In 756, a contingent probably consisting of Persians and Iraqis was sent to Kansu to help the emperor Su-Tsung in his struggle against the rebellion of An Lushan. Less than 50 years later, an alliance was concluded between the Tang and the Abbasids against Tibetan attacks in Central Asia. A mission from the Caliph Harun al-Rashid(766-809) arrived at Chang'an. It is recorded that in 758, a large Muslim settlement in Guangzhou erupted in unrest and the people fled. The community had constructed a large mosque (Huaisheng Mosque), destroyed by fire in 1314, and constructed in 1349-51; only ruins of a tower remain from the first building. During the Tang Dynasty, a steady stream of Arab (Ta'shi) and Persian (Po'si) traders arrived in China through the silk road and the overseas route through the port of Quanzhou. Not all of the immigrants were Muslims, but many of those who stayed formed the basis of the Chinese Muslim population and the Hui ethnic group. The Persian immigrants introduced polo, their cuisine, their musical instruments, and their knowledge of medicine to China. Muslims became fully integrated into Chinese society. One interesting example of this synthesis was the process by which Muslims changed their names. Many Muslims married Han Chinese women and simply took the name of the wife. But others took the Chinese surname of Mo, Mai, and Mu - names adopted by the Muslims who had the surnames Muhammad, Mustafa and Masoud. Some Muslims, who could not find a Chinese surname similar to their own, adopted the Chinese character most similar to their own - Ha for Hasan, Hu for Hussain and Sa'I for Said and so on. In addition to names, Muslim customs of dress and food also underwent a synthesis with Chinese culture. The Islamic modes of dress and dietary rules were maintained within a Chinese cultural framework. In time, the Muslims began to speak local dialects and to read in Chinese. (suite) (moins) 
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Islam in the United Kingdom
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Islam in the United Kingdom
Islam in the United Kingdom
Although Islam is generally thought of as being a recent ar
Islam in the United Kingdom
Although Islam is generally thought of as being a recent arrival in the United Kingdom, there has been contact between Britons and Muslims for many centuries. An early example would be the decision of Offa, the eighth-century King of Mercia (one of the Anglo-Saxon kingdoms existing at that time), to have coins minted with an Islamic inscription on them - copies of coins issued by the near-contemporary Muslim ruler Al-Mansur. It is thought that they were minted to facilitate trade with the expanding Islamic empire in Spain. The first large group of Muslims in Britain arrived about 300 years ago. They were sailors recruited in India to work for the East India Company, and so it's not surprising that the first Muslim communities were found in port towns. Ships' cooks came too, many of them from Sylhet in what is now Bangladesh. There are records of Sylhetis working in London restaurants as early as 1873. The first Muslim community which permanently settled in the United Kingdom consisted of Yemeni sailors who arrived in ports such as Swansea, Liverpool and South Shields shortly after 1900. Later some of them migrated to inland cities like Birmingham and Sheffield where there are 23,819 Muslims. Mosques also appeared in British seaports at this time; the first mosque in Britain is recorded as having been at 2 Glyn Rhondda Street, Cardiff, in 1860[6]. From the 1950s, with large immigration to Britain from the former colonies of Britain, especially the Indian subcontinent and East Africa, large Muslim populations developed in many British towns and cities. In England 40% of Muslims live in London, where they make up 8.5% of the population. There are also large numbers of Muslims in Birmingham, Manchester, Bradford, Luton, Slough, Leicester and the mill towns of Northern England. In Scotland there are significant Muslim populations in Glasgow (17667, 3.1%), East Renfrewshire (1897, 2.1%), Dundee (2846, 2.0%) and Edinburgh (6801, 1.5%). In Wales most Muslims live in Cardiff (11261, 3,7%), but there are also significant numbers in Newport (3492, 2.6%) and Swansea (2167, 1.0%). Muslims are concentrated in urban areas, where they make up 3.3% of the population; In rural areas the proportion of the population is less than 0.1%. The Yorkshire towns of Batley and Dewsbury each have large Muslim populations, reaching 33% in the latter. However, they are part of the district of Kirklees, which is only 10.12% Muslim. The Savile Town area of Dewsbury is often seen as the Muslim centre of the country, being "some 97-100% Muslim" and having the largest Islamic seminary in the country with the Markazi mosque, one of the largest purpose-built mosque in Europe. It is also one of the most orthodox centers of Muslim learning in the West and has a Shariah arbitration court. Most large cities have one area that is a majority Muslim even if the rest of the city has a fairly small Muslims population; see, for example, Harehills in Leeds. Pakistani Kashmiris from the Mirpur district (part of Pakistan Administered Kashmir, Northern Pakistan) were the first South Asian Muslim community which settled in Britain permanently. The first of them arrived in Birmingham and Bradford in the late 1930s. Immigration from around the district of Mirpur grew from the late 1950s onwards. It was accompanied by immigration from other parts of Pakistan, mainly the north of the Punjab and the area around Attock in the North-West Frontier Province province of Pakistan. People of Pakistani ethnic background are particularly strong in the West Midlands, West Yorkshire, Lancashire/ Greater Manchester and industrial towns in South East England like Luton, Slough and Oxford. There are also many Muslims from the Sylhet region of Bangladesh and from the Gujerat region of India living in Britain. The Sylhetis, (who speak a dialect of Bengali) are concentrated in Tower Hamlets, London. However, they also possess significant communities in the London borough of Newham, Luton, Birmingham, Manchester, Oldham, Hyde, Bradford, Keighley and Sunderland. There are large numbers of Gujerati Muslims in Dewsbury, Blackburn, Bolton and Preston. Apart from these peoples, a considerable portion of South Asian Muslims trace their origins back to South Asian communities in East Africa that either simply moved or were forced out due to anti-Indian activities of African revolutionaries in countries such as Uganda and Zanzibar. There are also communities of Somali, Nigerian and other Subsaharan African peoples, especially in London as well as Bosnian and Albanian Muslims from Kosovo in Britain. Since the Iraq War, there has been an increase in the number of Kurds in Britain. Again, they may be concentrated in certain areas, such as the Ravensthorpe area of Dewsbury. (suite) (moins) |
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Islam in Africa
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Islam in Africa
During the lifetime of Prophet Muhammad (saw) a group of Muslims escaped Meccan persecutio
During the lifetime of Prophet Muhammad (saw) a group of Muslims escaped Meccan persecution (615) by fleeing to Ethiopia, where the Negus gave them protection. The spread of Islam in Africa began in the 7th and 8th cent. w |